Help for refugees in Jordan is focused almost exclusively on Syrians. Researchers Izza Leghtas and Dina Baslan make a plea for Yemenis, Somalis, and Sudanese not to be forgotten.
While teaching at Pima College, I had the honor of working with Amal, a young Dinka tribesman from Sudan. As an assignment, I asked my students to document their unique cultural geography. However difficult it was for Amal to discuss what he and his people experience, he put it in words. Amal has sadly passed away since the assignment. However, I would like to share his story.
Twelve years after they first fled, refugees from Sudan’s Darfur region are still stuck in eastern Chad. Chad is one of the poorest countries on earth, and the 360,000 Sudanese refugees live in some of its least developed regions. The climate is harsh, agriculture is often impossible, and government services like education and healthcare are largely non-existent.
From atop a rocky hill in eastern Chad, Ali looked out at Farchana camp, home to almost 26,000 of his fellow refugees from the Darfur region of Sudan. In his field of vision, Ali could see a maze of mud-brick shelters, women chopping firewood, and roving bands of giggling children. But to Ali, all these things don’t simply amount to a refugee camp: they are a symbol of defiance
We are in the refugee camp of Touloum in eastern Chad and the sun is bright. The camp is surrounded by desert for miles in every direction. It is quiet in the camp as we walk through, except for a small group of children who are playing outside and the occasional sound of a donkey trudging through the sand.
A few weeks ago, Israel began sending letters to thousands of asylum seekers informing them of their imminent deportation to an unnamed African country. If they resist deportation and refuse to “voluntarily” leave Israel, the letter claims, they will be sent to jail within 30 days. This is an unconscionable violation of the rights of asylum seekers.